Pope Benedict XVI Blog

Why Catholics Should Care about their Lutheran and Anglican Brethren

By Deacon Keith Fournier
8/26/2009
Catholic Online (http://www.catholic.org/)

This IS a 'Catholic' issue because part of being a Catholic is having a concern for all Christians.


Christ always gives his Church the gift of unity, but the Church must always pray and work to maintain, reinforce, and perfect the unity that Christ wills for her. This is why Jesus himself prayed at the hour of his Passion, and does not cease praying to his Father, for the unity of his disciples: 'That they may all be one. As you, Father, are in me and I am in you, may they also be one in us, . . . so that the world may know that you have sent me.' The desire to recover the unity of all Christians is a gift of Christ and a call of the Holy Spirit.

CHESAPEAKE, Va. (Catholic Online) – I recently wrote an article entitled “Evangelical Lutheran Church in America Succumbs to Heresy” because it involved significant news. I also did so because I am a Catholic. As a Catholic, I believe I should be concerned about other Christians who are struggling within the communities which descended from the Protestant Reformation. Though the article was well received, there were some disapproving comments.

They ranged from the reader who wondered why such an article was “even published on a Catholic Web Site”, to others which used the term “schismatic” in reference to all Protestant Christians. Some objected to my use of the term, "orthodox' to distinguish those Lutherans who adhered to what C.S. Lewis would have called "Mere Christianity" by accepting the fundamentals of the Christian faith and those who have succumbed to heresy. Others wanted to bring up the obvious, that these communities erred in their inital division with the Catholic Church. I agree, after all, I am a Catholic by choice. That was not the point of the article. Rather, it was the recent sad turn of events. Something similar happened when I reported on the assault on the basics of Christian doctrine within the Anglican/ Episcopal communities.

I begin with words from Pope Benedict XVI from his first Papal message: “Nourished and sustained by the Eucharist, Catholics cannot but feel encouraged to strive for the full unity for which Christ expressed so ardent a hope in the Upper Room. The Successor of Peter knows that he must make himself especially responsible for his Divine Master's supreme aspiration. Indeed, he is entrusted with the task of strengthening his brethren (cf. Lk 22: 32). With full awareness, therefore, at the beginning of his ministry in the Church of Rome which Peter bathed in his blood, Peter's current Successor takes on as his primary task the duty to work tirelessly to rebuild the full and visible unity of all Christ's followers. This is his ambition, his impelling duty.”

He has placed the commitment to the full communion of the Church at the forefront of his Papacy. This is evident in his love, respect and repeated overtures toward our Orthodox brethren, whom we recognize as a Church and whose priesthood and Sacraments we also recognize. However, this love is also evident in his outreach to the separated Christians of the Reformation communities of the West. On the 4th anniversary of the death of his predecessor, John Paul II, Pope Benedict reminded us of John Paul’s passionate commitment to the full communion of the Church. That teaching is summarized in the Encyclical Letter “May they be One” (Ut Unum Sint).

The letter is rooted in an ecclesiology of communion. John Paul II wrote: “It happens for example that, in the spirit of the Sermon on the Mount, Christians of one confession no longer consider other Christians as enemies or strangers but see them as brothers and sisters. Again, the very expression “separated brethren” tends to be replaced today by expressions which more readily evoke the deep communion — linked to the baptismal character — which the Spirit fosters in spite of historical and canonical divisions. Today we speak of "other Christians", "others who have received Baptism", and "Christians of other Communities". The Directory for the Application of Principles and Norms on Ecumenism refers to the Communities to which these Christians belong as "Churches and Ecclesial Communities that are not in full communion with the Catholic Church. The broadening of vocabulary is indicative of a significant change in attitudes" There is an increased awareness that we all belong to Christ.”(#42)
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posted by Dr. Denice Hanley, DPM, M.Div. @ 5:16 PM